Una conversazione tra amici e colleghi affini. Alla ricerca di nuovi paradigmi junghiani su etnia, razzismo e cultura per l’individuazione della psicologia analitica

Titolo Rivista STUDI JUNGHIANI
Autori/Curatori Alan G. Vaughan, Andrew Samuels
Anno di pubblicazione 2020 Fascicolo 2020/52 Lingua Italiano
Numero pagine 25 P. 13-37 Dimensione file 0 KB
DOI 10.3280/jun52-2020oa10781
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Alan G. Vaughan e Andrew Samuels, entrambi analisti junghiani, hanno avuto il piacere di incontrarsi durante la prima Conferenza di Analysis & Activism tenutasi a Londra nel 2014. Entrambi colpiti dalla presentazione di nuovi paradigmi e dalla applicazione dei principi della psicologia analitica oltre la stanza di analisi, alle comunità più diverse dal punto di vista etnico ed economico, le loro conversazioni si sono intensificate attraverso lo scambio di e-mail e la condivisione delle loro idee.Nell’agosto 2017 si sono incontrati di persona durante la conferenza dell’International Association of Jungian Studies (IAJS) a Cape Town, in Sudafrica, città natale di Nelson Mandela. Gli scambi sono stati animati e ricchi, il rapporto genuino. Hanno discusso di psicologia analitica, analisi e attivismo, politica, economia, diaspora africana e della diffusione della psicopatologia del razzismo. Le loro conversazioni sono continuate, sulle colline di Oakland in California, il 17 dicembre 2017.;

Keywords:Diaspora africana, analisi e attivismo, psicologia analitica, politica, psiche, psicopatologia del razzismo

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  2. Samuels A. (2015). A New Therapy for Politics? London and New York: Karnac.
  3. Shorter B. (1995). Susceptible to the Sacred. London and New York: Routledge.
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  7. Vaughan A. (2016). “Jungian Dreamwork”. In: Krippner S. and Lewis J., eds., Working with Dreams and PTSD Nightmares. Santa Barbara, CA: Praeger.
  8. Young-Eisendrath P. (1987). The Absence of Black Americans as Jungian Analysts. Quadrant, 20, 2: 40-53.
  9. Adams M.V. (1996). The Multicultural Imagination: “Race,” Color and the Unconscious. London and New York: Routledge.
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  17. Samuels A. (2004), A new anatomy of spirituality: clinical and political demands the psychotherapist cannot ignore. Psychotherapy and Politics International, 2: 201-211. DOI: 10.1002/ppi.89
  18. Samuels A. (2006). “Working Directly with Political, Social and Cultural Material in the Therapy Session.” In: Layton L., Hollander N. and Gutwill S., eds., Psychoanalysis, Class and Politics: Encounters in the Clinical Setting. London and New York: Routledge.
  19. Samuels A. (2014). “Political and Clinical Developments in Analytical Psychology, 1972-2014: Subjectivity, Equality and Diversity. Inside and Outside the Consulting Room”. Journal of Analytical Psychology, 59, 5: 641-660. DOI: 10.1111/1468-5922.12115
  20. Samuels A. (2015). A New Therapy for Politics? London and New York: Karnac.
  21. Shorter B. (1995). Susceptible to the Sacred. London and New York: Routledge.
  22. Vaughan A. (1985). “Organization of African Unity (O.A.U.)”. In: Redden K., ed., Modern Legal Systems Cyclopedia. Buffalo, NY: William S. Hein & Co.
  23. Vaughan A. (2004). Analytical and Cultural Perspectives on the Life and Art of Jacob Lawrence. San Francisco Jung Library Journal, 23, 1: 6-29. DOI: 10.1525/jung.1.2004.23.1.6
  24. Vaughan A. (2013). “Jung, Analytical Psychology and Transpersonal Psychology”. In: Friedman H. and Fartelius G., eds., Handbook of Transpersonal Psychology. Oxford, UK: Wiley.
  25. Vaughan A. (2016). “Jungian Dreamwork”. In: Krippner S. and Lewis J., eds., Working with Dreams and PTSD Nightmares. Santa Barbara, CA: Praeger.
  26. Young-Eisendrath P. (1987). The Absence of Black Americans as Jungian Analysts. Quadrant, 20, 2: 40-53.
  27. Adams M.V. (1996). The Multicultural Imagination: “Race,” Color and the Unconscious. London and New York: Routledge.
  28. Kiehl E., Saban M.A., Samuels A. (2016). Analysis and Activism: Social and Political Contributions of Jungian Psychology. London and New York: Routledge.
  29. Progoff I. (1953). Jung’s Psychology and its Social Meaning: An Integrative Statement of C.G. Jung’s Psychological Theories and an Interpretation of Their Significance. New York: Knopf.
  30. Radin P. (1927/2017). Primitive Man as Philosopher. New York: NYRB Classics (trad. it. L’uomo primitivo come filosofo. Ei Editori, 2002).
  31. Samuels A. (1989). The Plural Psyche. London and New York: Routledge (trad. it. La psiche al plurale. Milano: Bompiani, 1994).
  32. Samuels A. (1990). Psychopathology: Contemporary Jungian Perspectives. New York: Guilford Press; London: Karnac.
  33. Adams M.V. (1996). The Multicultural Imagination: “Race,” Color and the Unconscious. London and New York: Routledge.
  34. Kiehl E., Saban M.A., Samuels A. (2016). Analysis and Activism: Social and Political Contributions of Jungian Psychology. London and New York: Routledge.
  35. Progoff I. (1953). Jung’s Psychology and its Social Meaning: An Integrative Statement of C.G. Jung’s Psychological Theories and an Interpretation of Their Significance. New York: Knopf.
  36. Radin P. (1927/2017). Primitive Man as Philosopher. New York: NYRB Classics (trad. it. L’uomo primitivo come filosofo. Ei Editori, 2002).
  37. Samuels A. (1989). The Plural Psyche. London and New York: Routledge (trad. it. La psiche al plurale. Milano: Bompiani, 1994).
  38. Samuels A. (1990). Psychopathology: Contemporary Jungian Perspectives. New York: Guilford Press; London: Karnac.
  39. Samuels A. (2004), A new anatomy of spirituality: clinical and political demands the psychotherapist cannot ignore. Psychotherapy and Politics International, 2: 201-211. DOI: 10.1002/ppi.89
  40. Samuels A. (2006). “Working Directly with Political, Social and Cultural Material in the Therapy Session.” In: Layton L., Hollander N. and Gutwill S., eds., Psychoanalysis, Class and Politics: Encounters in the Clinical Setting. London and New York: Routledge.
  41. Samuels A. (2014). “Political and Clinical Developments in Analytical Psychology, 1972-2014: Subjectivity, Equality and Diversity. Inside and Outside the Consulting Room”. Journal of Analytical Psychology, 59, 5: 641-660. DOI: 10.1111/1468-5922.12115
  42. Samuels A. (2015). A New Therapy for Politics? London and New York: Karnac.
  43. Shorter B. (1995). Susceptible to the Sacred. London and New York: Routledge.
  44. Vaughan A. (1985). “Organization of African Unity (O.A.U.)”. In: Redden K., ed., Modern Legal Systems Cyclopedia. Buffalo, NY: William S. Hein & Co.
  45. Vaughan A. (2004). Analytical and Cultural Perspectives on the Life and Art of Jacob Lawrence. San Francisco Jung Library Journal, 23, 1: 6-29. DOI: 10.1525/jung.1.2004.23.1.6
  46. Vaughan A. (2013). “Jung, Analytical Psychology and Transpersonal Psychology”. In: Friedman H. and Fartelius G., eds., Handbook of Transpersonal Psychology. Oxford, UK: Wiley.
  47. Vaughan A. (2016). “Jungian Dreamwork”. In: Krippner S. and Lewis J., eds., Working with Dreams and PTSD Nightmares. Santa Barbara, CA: Praeger.
  48. Young-Eisendrath P. (1987). The Absence of Black Americans as Jungian Analysts. Quadrant, 20, 2: 40-53.

Alan G. Vaughan, Andrew Samuels, Una conversazione tra amici e colleghi affini. Alla ricerca di nuovi paradigmi junghiani su etnia, razzismo e cultura per l’individuazione della psicologia analitica in "STUDI JUNGHIANI" 52/2020, pp 13-37, DOI: 10.3280/jun52-2020oa10781