Per una lettura biologica del concetto di Spirit of Nature in Henry More

Titolo Rivista RIVISTA DI STORIA DELLA FILOSOFIA
Autori/Curatori Simone Bresci
Anno di pubblicazione 2023 Fascicolo 2022/4 Lingua Italiano
Numero pagine 34 P. 629-662 Dimensione file 327 KB
DOI 10.3280/SF2022-004002
Il DOI è il codice a barre della proprietà intellettuale: per saperne di più clicca qui

Qui sotto puoi vedere in anteprima la prima pagina di questo articolo.

Se questo articolo ti interessa, lo puoi acquistare (e scaricare in formato pdf) seguendo le facili indicazioni per acquistare il download credit. Acquista Download Credits per scaricare questo Articolo in formato PDF

Anteprima articolo

FrancoAngeli è membro della Publishers International Linking Association, Inc (PILA)associazione indipendente e non profit per facilitare (attraverso i servizi tecnologici implementati da CrossRef.org) l’accesso degli studiosi ai contenuti digitali nelle pubblicazioni professionali e scientifiche

;

Keywords:Henry More, spirit of nature, vegetative soul, physiology, embryology, finalism.

  1. -­ Gabbey 1982: Alan Gabbey, Philosophia Cartesiana Triumphata. Henry More (1646-­1671), In T.M. Lennon, J.M. Nicholas, J.W. Davis (a cura di), Problems of Car-­ tesianism, Mcgill-­Queen’s Studies in the History of Ideas, Kingston 1982, pp. 171-­250
  2. -­ Gabbey 1990: Alan Gabbey, Henry More and the limits of mechanism, In S. Hutton (ed.), Henry More (1614–1687) tercentenary studies, Springer, Dordrecht 1990, pp. 19-­35.
  3. -­ Gabbey 2008: Alan Gabbey, Cudworth, More, and the mechanical analogy, In R.W.
  4. F. Kroll, R. Kroll, R. Ashcraft, P. Zagorin (eds.), Philosophy,Science and Religion in England, 1640– 1700, Cambridge University Press, Cambridge 2008, pp. 109-­127.
  5. -­ Garau 2019: Rodolfo Garau, The Transformation of Final Causation: Telesio’s Theo-­ ries of Self-­Preservation and Motion, In P. D. Omodeo (ed.), Bernardino Telesio and the natural Sciences in the Renaissance, Brill, Leiden 2019, pp. 231-­251.
  6. a cura di M. Greene, University of Rochester Press, Rochester NY 2001.
  7. -­ Fuchs 2001: Thomas Fuchs, The mechanization of the heart: Harvey and Descartes,
  8. -­ French 1994: Roger French, William Harvey’s natural philosophy, Cambridge Uni-­ versity Press, Cambridge 1994.
  9. -­ Frank jr. 1980: Robert G. Frank jr., Harvey and the Oxford physiologists: a study of scientific ideas, University of California Press, Berkeley 1980.
  10. -­ Fouke 1997: Daniel C. Fouke, The enthusiastical concerns of Dr. Henry More: religious meaning and the psychology of delusion, Brill, Leiden 1997.
  11. -­ Fernel 1567: Jean Fernel, Universa Medicina, Tribus et viginti libris absoluta, Apud Andream Wechelum, Lutetiæ Parisiorum 1567.
  12. -­ Duchesneau 1998: François Duchesneau, Les modèles du vivant de Descartes à Leib-­ niz, Vrin, Paris 1998.
  13. -­ Distelzweig 2014: Peter Distelzweig, «Meam de motu & usu cordis, & circuitu san-­ guinis sententiam»: Teleology in William Harvey’s De motu cordis, «Gesnerus», 71 (2014), n. 2, pp. 258-­270.
  14. -­ Descartes 1897-­1913: René Descartes, Œuvres de Descartes, 12 voll., a cura di C. Adam, P. Tannery, Editions du Cerf, Paris 1897-­1913.
  15. -­ Capecci 1983: Angelo Capecci, Finalismo e meccanicismo nelle ricerche biologiche di Cesalpino ed Harvey, In L. Olivieri (a cura di), Aristotelismo Veneto e scienza mo-­ derna, Antenore, Padova 1983.
  16. -­ Canguilhem 1955: Georges Canguilhem, La formation du concept de réflexe aux XVIIe et XVIIIe siècles, Presses Universitaires de France, Paris 1955.
  17. -­ Campanella 2007: Tommaso Campanella, Del senso delle cose e della magia, a cura di Germana Ernst, Laterza, Roma-­Bari 2007.
  18. -­ Boyle 1999: Robert Boyle, An Hydrostatical Discourse, occasioned by the Objec-­ tions of the Learned Dr. Henry More, against some Explications of New Experiments made by Mr. Boyle, and now Published by way of Preface to the three enfuing Tracts, In The Works of Robert Boyle, vol.VII, a cura di M. Hunter, E. B. Davis, Routledge, London 1999, pp. 139-­184
  19. -­ Bondì 2001: Roberto Bondì, L’onnipresenza di Dio: saggio su Henry More, Rubbettino, Catanzaro 2001.
  20. -­ Bitbol-­Hespériès 1990: Annie Bitbol-­Hespériès, Le principe de vie chez Descartes,Vrin, Paris 1990.
  21. -­Bernardi 1986: Walter Bernardi, Le metafisiche dell’embrione. Scienze della vita e fi-­ losofia da Malpighi a Spallanzani (1672-­1793). Leo S. Olschki, Firenze 1986.
  22. -­Baldassarri, Blank 2021: Fabrizio Baldassarri, Andreas Blank (eds.), Vegetative Powers. The Roots of Life in Ancient, Medieval and Early Modern natural Philosophy, Springer, Berlin 2021.
  23. -­ Gassendi 1658: Pierre Gassendi, Opera Omnia in Sex Tomos Divisa. Septibus L. Anisson & J. B. Devenet, Lyon 1658.
  24. -­ Aucante 2006: Vincent Aucante, La philosophie médicale de Descartes, Presses Universitaires de France, Paris 2006.
  25. -­ Aristotele 2018: Aristotele, La vita. Ricerche sugli animali. Le parti degli animali. La locomozione degli animali. La riproduzione degli animali. Parva naturalia. Il moto degli animali, a cura di D. Lanza e M. Vegetti, Bompiani, Milano 2018.
  26. -­ Aristotele 2001: Aristotele, L’ anima, a cura di G. Movia, Bompiani, Milano 2001.
  27. -­ Anstey 2003: Peter Anstey, Descartes’ cardiology and its reception in English phy-­ siology, In S. Gaukroger, J. Schuster, J. Sutton (eds.), Descartes’ natural philosophy, Routledge, London 2003, pp. 432-­456.
  28. -­ Andrault 2014: Raphaële Andrault, What is Life? A Comparative Study of Ralph Cudworth and Nehemiah Grew, In O. Nachtomy, J.E.H. Smith (eds.), Life Sciences in Early Modern Philosophy, Oxford University Press, Oxford 2014, pp. 29-­46.
  29. Accietto-­Gualtieri 2000: Maria Giovanna Accietto-­Gualtieri, La conservazione come concetto metafisico-­teologico nel pensiero di Tommaso Campanella, «Bruniana e campanelliana», 6 (2000), n. 1, pp. 9-­33.
  30. -­ Gaukroger 2000: Stephen Gaukroger, Descartes’ system of natural philosophy, Cam-­ bridge University Press, Cambridge 2000.
  31. -­ Henry 1986b: John Henry, Occult qualities and the experimental philosophy: Active principles in pre-­Newtonian matter theory, «History of science», 24 (1986), n. 4, pp. 335-­381.
  32. -­ Henry 1987: John Henry, Medicine and Pneumatology: Henry More, Richard Baxter, and Francis Glisson’s Treatise on the Energetic Nature of Substance, «Medical Hi-­ story», 31 (1987), pp. 15-­40.
  33. -­ Henry 1989: John Henry, The matter of souls: Medical theory and theology in seven-­ teenth-­century England, In R. French, A. Wear (a cura di), The Medical Revolution of the Seventeenth Century, Cambridge University Press, Cambridge 1989, pp. 87-­113.
  34. -­ Henry 1990: John Henry, Henry More versus Robert Boyle: the spirit of nature and the nature of providence, In S. Hutton (Ed.), Henry More (1614–1687) Tercentenary Studies, Springer, Dordrecht 1990, pp. 55-­76
  35. -­ Hirai 2005: Hiro Hirai, Le concept de semence dans les théories de la matière à la Renaissance de Marsile Ficin à Pierre Gassendi, Brepols Publishers, Turnhout 2005.
  36. -­ Hirai 2011: Hiro Hirai, Medical humanism and natural philosophy: Renaissance debates on matter, life, and the soul, Brill, Leiden 2011.
  37. -­ Hutton 1989: Sarah Hutton (ed.), Henry More (1614-­1687). Tercentenary Studies,
  38. Kluwer Academic Publishers, Dordrecht 1989.
  39. -­ Hutton 2001: Sarah Hutton, Ralph Cudworth, God, mind and nature, In R. Crocker (ed.), Religion, reason and nature in early modern Europe. Springer, Dordrecht 2001, pp. 61-­76.
  40. -­ Hutton 2007: Sarah Hutton, Henry More, Ficino and Plotinus: the Continuity of Re-­ naissance Platonism, In L. Simonutti (ed.), Forme del neoplatonismo. Dall’eredità fi-­ ciniana ai platonici di Cambridge, Olschki, Firenze 2007, pp. 281-­296.
  41. -­ Hutton 2021: Sarah Hutton, Re-­inventing the Vegetable Soul? More’s Spirit of Natu-­ re and Cudworth’s Plastic Nature Reconsidered, In F. Baldassarri, A. Blank (eds.), Vegetative Powers. The Roots of Life in Ancient, Medieval and Early Modern natural Philosophy, Springer, Berlin 2021, pp. 291-­304.
  42. -­ Isler 1968: Hansruedi Isler, Thomas Willis, 1621-­1675. Doctor and Scientist, Hafner, New York 1968.
  43. -­ Leech 2013: David Leech, The Hammer of the Cartesians: Henry More’s Philosophy of Spirit and the Origins of Modern Atheism. Peeters Publishers, Leuven 2013.
  44. -­ Leech 2019: David Leech, Henry More and Descartes, In S. Gersh (a cura di), Plotinus’ Legacy: The Transformation of Platonism from the Renaissance to the Modern Era, Cambridge University Press, Cambridge 2019, pp. 127-­145.
  45. -­ Gaukroger, Schuster, Sutton 2000: Stephen Gaukroger, John Schuster and John Sutton (eds.), Descartes’ natural philosophy, Routledge, London 2000.
  46. -­ Giglioni 1991: Guido Giglioni, Il “Tractatus de natura substantiæ energica” di F. Glisson, «Annali della Facoltà di Lettere e Filosofia dell’Università di Macerata» 24 (1991), pp. 137-­179.
  47. -­ Giglioni 1993: Guido Giglioni, “Conceptus uteri”/”Conceptus cerebri”. Note sull’a-­ nalogia del concepimento nella teoria della generazione di William Harvey.”, «Rivista di Storia della Filosofia», 48 (1993), n. 1, pp. 7-­22.
  48. -­ Giglioni 1995: Guido Giglioni, Automata compared. Boyle, Leibniz and the debate on the notion of life and mind, «British Journal for the History of Philosophy», 3 (1995), n. 2, pp. 249-­278.
  49. -­ Giglioni 1996a: Guido Giglioni, Campanella e Glisson. Motivi ilozoistici nella medi-­ cina inglese della seconda meta del Seicento, «Bruniana & Campanelliana», 2 (1996), pp. 237-­245.
  50. -­ Giglioni 1996b: Guido Giglioni, Anatomist Atheist? The “Hylozoistic” Foundations of Francis Glisson’s Anatomical Research, In O. P. Grell, A. Cunningham (eds.), Reli-­ gio Medici. Medicine and religion in seventeenth-­century England. Scolar Press, Al-­ dershot 1996, pp. 115-­135.
  51. -­ Giglioni 2000: Guido Giglioni, Immaginazione e malattia. Saggio su Jan Baptiste van Helmont, FrancoAngeli, Milano 2000.
  52. -­ Giglioni 2002a: Guido Giglioni, The genesis of Francis Glisson’s philosophy of life,
  53. PhD. Thesis, Baltimore, Johns Hopkins University, Baltimore 2002.
  54. -­ Giglioni 2002b: Guido Giglioni, Francis Glisson’s Notion of Confoederatio Naturæ in the Context of Hylozoistic Corpuscularianism, «Revue d’histoire des sciences», 55 (2002), n. 2, pp. 239-­262.
  55. -­ Giglioni 2010: Guido Giglioni, The First of the Moderns or the Last of the Ancients? Bernardino Telesio on Nature and Sentience, «Bruniana e campanelliana», 16 (2010), n. 1, pp. 69-­87.
  56. -­ Giglioni 2016: Guido Giglioni, Sentient Nature and the Great Paradox of Early Mo-­ dern Philosophy: How William Harvey and Francis Glisson Reinterpreted Aristotelian ΦΥΣΙΣ, In A. Cardoso, M. Mendonça, M.S. Marques (a cura di). Natureza, Causalida-­ de e Formas de Corporeidade. Edições Humus, Ribeirão 2016, pp. 9-­28.
  57. -­ Glisson 1650: Francis Glisson, De Rachitide, sive Morbo Puerili, qui Vulgo the Rickets Dicitur, Typis Guil. Du-­gardi, Londini 1650.
  58. -­ Glisson 1654: Francis Glisson, Anatomia Hepatis. Cui Præmittuntur Quædam ad Rem Anatomicam Universe Spectantia. Et ad Calcem Operis Subjiciuntur Nonnulla de Lymphæ-­Ductibus nuper Repertis, Typis Guil. Du-­gardi, Londini 1654.
  59. -­ Glisson 1672: Francis Glisson, Tractatus de natura Substantiæ Energetica, seu De Vita Naturæ, eiusque tribus primis facultatibus, I. Perceptiva, II. Appetitiva, & III. Motiva, naturalibus, &c., E. Flesher, Londini 1672.
  60. -­ Glisson 1677: Francis Glisson, Tractatus de ventriculo et intestinis, cui præmittitur alius de partibus continentibus in genere et in specie de iis abdominis, E. Flesher, Londini 1677.
  61. -­ Goldberg 2013: Benjamin Goldberg, A dark business, full of shadows: Analogy and theology in William Harvey, «Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences», 44 (2013), n. 3, pp. 419-­432.
  62. -­ Hall 1990a: A. Rupert Hall, Henry More. Magic, Religion and Experiment. Cambridge University Press, Cambridge 1990.
  63. -­ Hall 1990b: A. Rupert Hall, Henry more and the scientific revolution, In S. Hutton (ed.), Henry More (1614–1687) Tercentenary Studies, Springer, Dordrecht 1990, pp. 37-­54.
  64. -­ Harvey 1766: William Harvey, Opera omnia: A Collegio Medicorum Londinensi edi-­ ta, William Bowyer, London 1766.
  65. -­ Harvey 1959: William Harvey, De Motu Locali Animalium. 1627, Edited by Gwe-­ neth Whitteridge, Cambridge University Press, Cambridge 1959.
  66. -­ Harvey 1963: William Harvey, Opere, a cura di F. Alessio, Bollati Boringhieri, Millano 1963.
  67. -­ Hedesan 2016: Georgiana D. Hedesan, An Alchemical Quest for Universal Knowled-­ ge: The “Christian Philosophy” of Jan Baptist Van Helmont (1579–1644), Routledge, London 2016.
  68. -­ Henry 1986a: John Henry, A Cambridge Platonist’s materialism: Henry More and the concept of soul, «Journal of the Warburg and Courtauld Institutes», 49 (1986), pp. 172-­195.
  69. -­ Lennox 2006: James G. Lennox, The Comparative Study of Animal Development: William Harvey’s Aristotelianism, In J.E.H. Smith (ed.), The Problem of Animal Gene-­ ration in Early Modern Philosophy, Cambridge University Press, Cambridge 2006, pp. 21-­46.
  70. -­ Willis 1672: Thomas Willis, De Anima Brutorum quæ Hominis Vitalis ac Sentitiva est: Exercitationes Duæ, E. F[lesher], Londini 1672.
  71. -­ Lotti 2004: Brunello Lotti, Ralph Cudworth e l’idea di natura plastica, Campanotto, Udine 2004.
  72. -­ Lotti 2014: Brunello Lotti, Singolarità dell’esistenza e ridondanza del «principium individuationis» in Henry More, In S. Caroti, M. F. Spallanzani (a cura di), Individua-­ zione/individualità/identità personale. Le ragioni del singolo, Le Lettere, Firenze 2014, pp. 113-­131.
  73. -­ More 1662: Henry More, A Collection of Several Philosophical Writings. As Namely His: Antidote Against Atheism. Appendix to the said Antidote. Enthusiasmus Triumphatus. Letters to Des-­cartes &c. Immortality of the Soul. Conjectura Cabbali-­ stica. The Second Edition more correct and much enlarged, J. Flesher, London 1662.
  74. -­ More 1668: Henry More, Divine Dialogues, Containing sundry Disquisitions and Instructions Concerning the Attributes and Providence of God in the World. The First Three Dialogues, Treating o f the Attributes o f God and his Providence at Large. Collected and Compiled by the Care and Industry of Franciscus Palæopolitanus. [Henry More], J. Flesher, London 1668.
  75. -­ More 1679: Henry More, Opera Omnia tum quæ Latinè, tum quæ Anglicè scripta sunt, nunc vero latinitate donata, 3 voll., J. Macock, London 1679.
  76. -­ Pacchi 1973: Arrigo Pacchi, Cartesio in Inghilterra: da More a Boyle, Laterza, Roma-­Bari 1973.
  77. -­ Pagel 1967a: Walter Pagel, William Harvey’s biological ideas: Selected aspects and historical background, Hafner Publishing, New York 1967.
  78. -­ Pagel 1967b: Walter Pagel, Harvey and Glisson on irritability with a note on Van Helmont, «Bulletin of the History of Medicine», 41 (1967), n. 6, pp. 497-­514.
  79. -­ Pagel 1982: Walter Pagel, Joan Baptista Van Helmont: Reformer of Science and Medicine, Cambridge University Press, Cambridge 1982.
  80. -­ Pécharman 2017: Martine Pécharman, À la recherche d’une philosophie naturelle cohérente: Henry More lecteur des Principia philosophiæ, «Les Études philosophi-­ ques», 123 (2017), n. 4, 475-­516.
  81. -­ Pécharman 2018: Martine Pécharman, Henry More ou les esprits animaux au service de la pneumatologie, In S. Kleiman-­Lafon, M. Louis-­Courvoisier (a cura di), Les esprits animaux 16e-­21e siècles: littérature, histoire, philosophie, «Epistémocritique. Revue de littérature et savoirs», 2018, pp. 51-­84.
  82. -­ Plotino 2000: Plotino, Enneadi, a cura di G. Faggin e R. Radice, Bompiani, Milano 2000.
  83. -­ Reid 2012: Jasper Reid, The Metaphysics of Henry More, Springer, Berlin 2012.
  84. -­ Rey 2014: Anne-­Lise Rey, Anatomie du corps et de l’esprit chez Francis Glisson, «Gesnerus», 71(2) (2014), pp. 308-­321.
  85. -­ Richardson 2018: Linda Deer Richardson, Academic Theories of Generation in the Renaissance: The Contemporaries and Successors of Jean Fernel (1497-­1558), a cura di B. Goldberg, Springer, Dordrecht 2018.
  86. -­ Santing 2012: Catrien Santing, “For the Life of a Creature is in the Blood” (Leviti-­ cus 17: 11). Some Considerations on Blood as the Source of Life in Sixteenth-­Century Religion and Medicine and their Interconnections, In M. Horstmanshoff, H. King, C. Zittel (a cura di), Blood, Sweat and Tears: the changing concepts of physiology from Antiquity into Early Modern Europe, Brill, Leiden 2012, pp. 415-­441.
  87. -­ Scribano 2011: Emanuela Scribano, “Quod nescis quomodo fiat, id non facis”. Occasionalism against Descartes?, «Rinascimento», 51 (2011), pp. 63-­86.
  88. -­ Stanciu 2012: Diana Stanciu, The Sleeping Musician. Aristotle’s Vegetative Soul and Ralph Cudworth’s Plastic Nature, In M. Horstmanshoff, H. King, C. Zittel (a cura di). Blood, Sweat and Tears: the changing concepts of physiology from Antiquity into Early Modern Europe, Brill, Leiden 2012, pp. 713-­750.
  89. -­ Temkin 1964: Owsei Temkin, The classical roots of Glisson’s doctrine of irritation,
  90. «Bulletin of the History of Medicine», 38(4) (1964), pp. 297-­328.
  91. -­Van Helmont 1644: Joan Baptista Van Helmont, Tumulus pestis, Jodocus Kalcoven, Colonia 1644.
  92. -­ Van Helmont 1648: Joan Baptista van Helmont, Ortus medicinæ. Id est, initia phy-­ sicæ inaudita. Progressus medicinæ novus, in morborum ultionem, ad vitam longam, Edente authoris Filio Franciscus Mercurius Van Helmont, Elzevier, Amsterdam 1648.
  93. -­ Vermeir 2012: Koen Vermeir, Castelli in aria. Immaginazione e Spirito della natura in Henry More, Lo Sguardo. Rivista di Filosofia Online, 10(3) (2012), pp. 99-­124.
  94. -­ Walker 1986: Daniel P. Walker, Il concetto di spirito o anima in Henry More e Rulph Cudworth, a cura di S. Ricci, Bibliopolis, Napoli 1986.

Simone Bresci, Per una lettura biologica del concetto di Spirit of Nature in Henry More in "RIVISTA DI STORIA DELLA FILOSOFIA" 4/2022, pp 629-662, DOI: 10.3280/SF2022-004002