A Conversation between Like-Minded Colleagues and Friends: Alan Vaughan and Andrew Samuels. Questing for New Jungian Paradigms on Ethnicity, Racism, and Culture within the Individuation of Analytical Psychology

Journal title STUDI JUNGHIANI
Author/s Alan G. Vaughan, Andrew Samuels
Publishing Year 2020 Issue 2020/52 Language Italian
Pages 25 P. 13-37 File size 0 KB
DOI 10.3280/jun52-2020oa10781
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Alan G. Vaughan and Andrew Samuels, both Jungian analysts, met earnestly during the Analysis and Activism Conference first held in London in 2014. Impressed with the presentation of new paradigms and applications of principles of analytical psychology beyond the consulting room in communities of ethnically and economically diverse populations, their conversations increased through email exchanges and sharing ideas. In August 2017, they met in person during the International Association of Jungian Studies (IAJS) Conference in Cape Town, South Africa, the birthplace of Nelson Mandela. The exchanges were spirited and rich, the rapport genuine. Analytical psychology, analysis and activism, politics, economics, the African Diaspora, and the prevalence of the psychopathology of racism were discussed. Their conversations continued, in the Oakland hills of California, on December 17, 2017.

Keywords: African Diaspora, Analysis and Activism, Analytical Psychology, Politics, Psyche, Psychopathology of Racism

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  27. Adams M.V. (1996). The Multicultural Imagination: “Race,” Color and the Unconscious. London and New York: Routledge.
  28. Kiehl E., Saban M.A., Samuels A. (2016). Analysis and Activism: Social and Political Contributions of Jungian Psychology. London and New York: Routledge.
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  32. Samuels A. (1990). Psychopathology: Contemporary Jungian Perspectives. New York: Guilford Press; London: Karnac.
  33. Adams M.V. (1996). The Multicultural Imagination: “Race,” Color and the Unconscious. London and New York: Routledge.
  34. Kiehl E., Saban M.A., Samuels A. (2016). Analysis and Activism: Social and Political Contributions of Jungian Psychology. London and New York: Routledge.
  35. Progoff I. (1953). Jung’s Psychology and its Social Meaning: An Integrative Statement of C.G. Jung’s Psychological Theories and an Interpretation of Their Significance. New York: Knopf.
  36. Radin P. (1927/2017). Primitive Man as Philosopher. New York: NYRB Classics (trad. it. L’uomo primitivo come filosofo. Ei Editori, 2002).
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  38. Samuels A. (1990). Psychopathology: Contemporary Jungian Perspectives. New York: Guilford Press; London: Karnac.
  39. Samuels A. (2004), A new anatomy of spirituality: clinical and political demands the psychotherapist cannot ignore. Psychotherapy and Politics International, 2: 201-211. DOI: 10.1002/ppi.89
  40. Samuels A. (2006). “Working Directly with Political, Social and Cultural Material in the Therapy Session.” In: Layton L., Hollander N. and Gutwill S., eds., Psychoanalysis, Class and Politics: Encounters in the Clinical Setting. London and New York: Routledge.
  41. Samuels A. (2014). “Political and Clinical Developments in Analytical Psychology, 1972-2014: Subjectivity, Equality and Diversity. Inside and Outside the Consulting Room”. Journal of Analytical Psychology, 59, 5: 641-660. DOI: 10.1111/1468-5922.12115
  42. Samuels A. (2015). A New Therapy for Politics? London and New York: Karnac.
  43. Shorter B. (1995). Susceptible to the Sacred. London and New York: Routledge.
  44. Vaughan A. (1985). “Organization of African Unity (O.A.U.)”. In: Redden K., ed., Modern Legal Systems Cyclopedia. Buffalo, NY: William S. Hein & Co.
  45. Vaughan A. (2004). Analytical and Cultural Perspectives on the Life and Art of Jacob Lawrence. San Francisco Jung Library Journal, 23, 1: 6-29. DOI: 10.1525/jung.1.2004.23.1.6
  46. Vaughan A. (2013). “Jung, Analytical Psychology and Transpersonal Psychology”. In: Friedman H. and Fartelius G., eds., Handbook of Transpersonal Psychology. Oxford, UK: Wiley.
  47. Vaughan A. (2016). “Jungian Dreamwork”. In: Krippner S. and Lewis J., eds., Working with Dreams and PTSD Nightmares. Santa Barbara, CA: Praeger.
  48. Young-Eisendrath P. (1987). The Absence of Black Americans as Jungian Analysts. Quadrant, 20, 2: 40-53.

Alan G. Vaughan, Andrew Samuels, Una conversazione tra amici e colleghi affini. Alla ricerca di nuovi paradigmi junghiani su etnia, razzismo e cultura per l’individuazione della psicologia analitica in "STUDI JUNGHIANI" 52/2020, pp 13-37, DOI: 10.3280/jun52-2020oa10781